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When South Carolina governor Mark Sanford made his rambling, tearful admission of infidelity on Wednesday, some people felt a bit of sympathy for him. Sure, he probably had no intention of coming clean until he was caught in the act of returning from Buenos Aires — but, once he finally got around to it, his confession was relatively heartfelt and not as obviously self-serving as we’ve come to expect from straying politicians.

Of course, that was Wednesday. Given time to collect himself, Sanford’s GOP instincts for hypocrisy wrapped in sanctimony appear to have made a full recovery. Via TPM Muckraker, in the course of "apologizing" as the start of a cabinet meeting, Sanford invoked the biblical story of King David, who didn’t quit his reign over his affair with Bathsheba.

Nothing says "Republican" better than citing the Bible as an excuse for clinging selfishly to power, does it?

Meanwhile, in seemingly unrelated news, Sen. Jay Rockefeller — who for good reason is not often viewed favorably in these parts — made an interesting statement yesterday about the healthcare reform debate:

"There is a very small chance any Republicans will vote for this health-care plan. They were against Medicare and Medicaid [created in the 1960s]. They voted against children’s health insurance.

"We have a moral choice. This is a classic case of the good guys versus the bad guys. I know it is not political for me to say that . . .

"But do you want to be non-partisan and get nothing? Or do you want to be partisan and end up with a good health-care plan? That is the choice."

This was a pet topic of mine back in the day when Democrats weren’t yet in control of Congress and the White House, and I think it still holds value — even in their worst moments, GOP politicians wrap themselves in the language of morality, because they know a good portion of the public will respond favorably on a gut level to that kind of speech.

For progressives to genuinely re-frame the long-term public discourse in their favor, I think they need to give those gut-level voters an alternative by casting their beliefs and actions in moral terms as well. The contrast between who’s using morality as a reason for doing the right things — as opposed to those who are using it to cover doing the wrong things — will, I think, be apparent to quite a few of them.

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