518hhzlxnrl_aa240_.jpg (Please welcome Susan Faludi, author of The Terror Dream: Fear and Fantasy in Post-9/11 America, in the comments — JH)

Within hours after the planes first hit the world trade center, Susan Faludi was already being asked for comment. “Well, this sure pushes feminism off the map!” said one caller, with a “bizzarely gleeful tone.” Not much of a surprise that this kind of national tragedy would engender a knee-jerk response to usher the culture wars back in with a vengeance — the right wing is always trying to drum up a good excuse to relive their glory days.

The more interesting phenomenon, which Faludi chronicles in her new book, is the justification for bad and dangerous policy that this “back to the kitchens” impulse facilitated:

In the years since 2001, we’ve been on a circus ride of impractical policies and improbable “protective” politics predicated more on the desire to reinstate a social fiction than on the need to respond to actual threats. The enemy that hit us on September 11 was real. But our citizenry wasn’t asked to confront a real enemy. The arrest and prosecution of our antagonists seemed to be of only secondary concern. Instead, we were enlisted in a symbolic war at home, a war to repair and restore our national myth of invincibility.

In The Terror Dream, Faludi begins to wade into the cult of the codpiece that was going to save us all from the Islamofacist Menace in the War On Terror. She asserts that as a nation we may naturally revert to our frontier myth of the American cowboy in times of crisis, but in the case of 9/11 it was consciously stoked by a brush-clearing PR hound of a President to induce the public to trust him with ever increasing executive powers.

It felt like an all-out assault at the time, and culminated in jaw-dropping media episodes like this:

ERICA WALTER: Manliness has experienced a renaissance for two reasons: The Bush/Cheney administration has set the tone for the political culture. And 9/11, of course. Why did America fall in love with soldiers and firemen and traditional male occupations? Because we realized we’re at risk. The comeback of manliness is here to stay as long as national security is an issue.

[snip]

CHARLOTTE HAYS: The modern-day loss of respect for manliness is an aberration. Men and their virtues have always been prized. The great epics aren’t about women and their virtues. The post-9/11 love affair with police, firemen, and soldiers is a return of normal relations between men and women. Most people today never needed to be carried out of a burning building. But once they see 3,000 people that need to be rescued, they know it takes men.

O’BEIRNE: We were reminded on 9/11 and again during the military efforts in Afghanistan and Iraq that we depend on manly characteristics to keep us safe. Every single one of the dead firemen heroes on 9/11 were men. This was one group where liberals didn’t ask why there wasn’t a more pleasing gender balance. Because the Upper West Side is not fireproof. What happens in combat in some distant field is abstract to Upper West Side liberals, but they can understand the need to have strong, brave, reckless men in their fire department.

WALTER: When it comes to role confusion among men themselves, though, I believe the damage of the ’60s and ’70s has persisted. During my first pregnancy, I rode the Washington, D.C. subway every day. I was amazed at the number of men who didn’t offer me their seat, didn’t lift a finger for me. A Marine friend of mine, who is a normal, manly man, got so angry that he rode the subway with me, and in full cars pointedly asked men: “Would you please give up your seat for this young lady?” The request meant: “Will you do what you’re supposed to do?”

[snip]

O’BEIRNE: I don’t think there has to be a trade off. Men will behave however women demand they behave. I don’t spend time with male boors, so I don’t think most American men lack manners. British men are terribly mannerly, but they’re all wimps. I think well-raised American men have the ability to be thoroughly masculine and mannerly at the same time.

There’s just a whole lot of neurosis to unpack here — from the deep sexual anxiety it betrays, to the flim-flamming charlatanism it has enabled within the political realm. George Soros had the audacity to say that there is no war on terror, a thesis that Pachacutec summarized thusly:

Bushco has enslaved Americans into a psychological reign of “War on Terror” that amounts to a criminal protection racket. We are told we must be afraid. That is, we are told we must live in terror. This is to protect us from. . . terror. Then, because we feel terrified, we must give up our freedom – freedom to write what we believe without fear of reprisal, freedom of due process and habeas corpus protection, freedom from secret intrusion into our private lives by government.

For those of us who had to sit through the macho Bush blather of Kate O’Beirne and her band of shrieking harpies as they sowed this rhetoric on national TV like they were rational human beings, it’s rather remarkable to survey the damage done and then read the reviews of people who have apparently been in a coma for the past six years. The New York Times’ Michiko Kakutani gives her usual shallow review and seems to reduce it to “the feminists ruined my manicure,” while Salon thinks much more credit should be given George Bush for putting Condi Rice, Karen Hughes, and…I kid you not…Harriet Miers in positions of responsibility.

Susan Faludi is way ahead of the pack on this one, as she usually is — and the work she’s doing here to deconstruct these narratives is incisive and important. We are still locked in an atavistic and destructive framework for analyzing the relationship of America to the rest of the world, and Faludi has taken a bold step toward analyzing what those conflicted underpinnings are.

Please join her in the conversation in the comments.

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