<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: Religion and Science, Together?</title>
	<atom:link href="http://firedoglake.com/2006/07/07/religion-and-science-together/feed/" rel="self" type="application/rss+xml" />
	<link>http://firedoglake.com/2006/07/07/religion-and-science-together/</link>
	<description>Firedoglake weblog</description>
	<lastBuildDate>Thu, 26 Nov 2009 10:25:27 -0600</lastBuildDate>
	<generator>http://wordpress.org/?v=2.8.6</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>By: James</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-180115</link>
		<dc:creator>James</dc:creator>
		<pubDate>Sun, 09 Jul 2006 01:11:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-180115</guid>
		<description>&lt;p&gt;James, 235 said,&lt;br /&gt;
“Always remember that Science is a verification process while Religion is not.”&lt;/p&gt;
&lt;p&gt; John Casper, 236, said,&lt;br /&gt;
&gt;&gt;“Always remember that Science is a verification process while Religion is not.”&lt;br /&gt;
&gt;”History is the verification of religion.”&lt;/p&gt;
&lt;p&gt;Um. History doesn’t do verification. That’s not History’s job.&lt;/p&gt;
&lt;p&gt;Science verifies what people think is history.&lt;/p&gt;
&lt;p&gt;What is being overlooked is the word “process”.&lt;/p&gt;
&lt;p&gt;History is not a process. Religion is not a process. &lt;/p&gt;
&lt;p&gt;Only Science is a process.&lt;/p&gt;
&lt;p&gt;John Casper, 236 also said,&lt;/p&gt;
&lt;p&gt;&gt;…religious texts have to survive the test of history.&lt;/p&gt;
&lt;p&gt;But to what purpose. What does that mean? There are religious text from the ancient Greeks and Egyptians.  &lt;/p&gt;
&lt;p&gt;Surviving does not give them accuracy in any shape or form.&lt;/p&gt;
&lt;p&gt;Religious text survive if people find them useful, as in tools.&lt;/p&gt;
&lt;p&gt;But tools are picked up, modified and discarded over time. (Some wind up in muesums.)&lt;/p&gt;
&lt;p&gt;The Test of History is meaningless for religion. History can’t save religious faith. &lt;/p&gt;
&lt;p&gt;Remember religious faith is about declared unverified starting positions.&lt;/p&gt;
&lt;p&gt;Those unverified starting positions are what are vulnerable to the Science process.&lt;/p&gt;
&lt;p&gt;Which is what scares Faith so much.&lt;/p&gt;
&lt;p&gt;Science process has the Power to destroy the starting positions. Destroy enough starting positions and you destroy the faith, hence the religion.&lt;/p&gt;
&lt;p&gt;Which was unintended by people of faith exploring their world around them long ago. Theologians did not see the power in science they were uncorking as they explored the world around them. Indeed, They had no idea that the&lt;br /&gt;
process they were engaged in would in the end would have the ability to destroy faith systems.&lt;/p&gt;
&lt;p&gt;However, The impact of the Science process on Spirituality is something completely different.&lt;/p&gt;
&lt;p&gt;Religious faith is doomed; Spirituality is not.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>James, 235 said,<br />
“Always remember that Science is a verification process while Religion is not.”</p>
<p> John Casper, 236, said,<br />
&gt;&gt;“Always remember that Science is a verification process while Religion is not.”<br />
&gt;”History is the verification of religion.”</p>
<p>Um. History doesn’t do verification. That’s not History’s job.</p>
<p>Science verifies what people think is history.</p>
<p>What is being overlooked is the word “process”.</p>
<p>History is not a process. Religion is not a process. </p>
<p>Only Science is a process.</p>
<p>John Casper, 236 also said,</p>
<p>&gt;…religious texts have to survive the test of history.</p>
<p>But to what purpose. What does that mean? There are religious text from the ancient Greeks and Egyptians.  </p>
<p>Surviving does not give them accuracy in any shape or form.</p>
<p>Religious text survive if people find them useful, as in tools.</p>
<p>But tools are picked up, modified and discarded over time. (Some wind up in muesums.)</p>
<p>The Test of History is meaningless for religion. History can’t save religious faith. </p>
<p>Remember religious faith is about declared unverified starting positions.</p>
<p>Those unverified starting positions are what are vulnerable to the Science process.</p>
<p>Which is what scares Faith so much.</p>
<p>Science process has the Power to destroy the starting positions. Destroy enough starting positions and you destroy the faith, hence the religion.</p>
<p>Which was unintended by people of faith exploring their world around them long ago. Theologians did not see the power in science they were uncorking as they explored the world around them. Indeed, They had no idea that the<br />
process they were engaged in would in the end would have the ability to destroy faith systems.</p>
<p>However, The impact of the Science process on Spirituality is something completely different.</p>
<p>Religious faith is doomed; Spirituality is not.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: John Casper</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179663</link>
		<dc:creator>John Casper</dc:creator>
		<pubDate>Sat, 08 Jul 2006 16:29:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179663</guid>
		<description>&lt;p&gt;spek  says:&lt;br /&gt;
July 7th, 2006 at 7:44 pm&lt;br /&gt;
Beautifully, economically said spek.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>spek  says:<br />
July 7th, 2006 at 7:44 pm<br />
Beautifully, economically said spek.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: John Casper</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179645</link>
		<dc:creator>John Casper</dc:creator>
		<pubDate>Sat, 08 Jul 2006 16:18:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179645</guid>
		<description>&lt;p&gt;TritoneSubstitution&lt;br /&gt;
Huge apologies!&lt;br /&gt;
Thank you for your comments.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>TritoneSubstitution<br />
Huge apologies!<br />
Thank you for your comments.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: chicago dyke</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179403</link>
		<dc:creator>chicago dyke</dc:creator>
		<pubDate>Sat, 08 Jul 2006 12:48:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179403</guid>
		<description>&lt;p&gt;day late and a dollar short to this conversation…but fwiw: christy’s point @87 is spot on. most people have no idea just how much of the bible comes from older pagan traditions. a good place to start is hallo’s “the context of scripture” which does a line by line comparison of biblical texts and the nonbiblical older source material. short version: by the time the bible was being written, most of the “good ideas” in it were already very established by other religious traditions. i don’t want to say that the OT authors had nothing original to say, but they certainly weren’t shy about adopting mythology from other traditions.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>day late and a dollar short to this conversation…but fwiw: christy’s point @87 is spot on. most people have no idea just how much of the bible comes from older pagan traditions. a good place to start is hallo’s “the context of scripture” which does a line by line comparison of biblical texts and the nonbiblical older source material. short version: by the time the bible was being written, most of the “good ideas” in it were already very established by other religious traditions. i don’t want to say that the OT authors had nothing original to say, but they certainly weren’t shy about adopting mythology from other traditions.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: TritoneSubstitution</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179352</link>
		<dc:creator>TritoneSubstitution</dc:creator>
		<pubDate>Sat, 08 Jul 2006 10:49:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179352</guid>
		<description>&lt;p&gt;John Casper 236–&lt;br /&gt;
To a great extent I agree with you.  This is why I don’t advocate silencing the “magical thinking” of the human mind.  I am still of the opinion that faith’s logical conclusions (built on illogical assumptions) are dangerous and not just to apostates such as myself.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>John Casper 236–<br />
To a great extent I agree with you.  This is why I don’t advocate silencing the “magical thinking” of the human mind.  I am still of the opinion that faith’s logical conclusions (built on illogical assumptions) are dangerous and not just to apostates such as myself.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: TritoneSubstitution</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179351</link>
		<dc:creator>TritoneSubstitution</dc:creator>
		<pubDate>Sat, 08 Jul 2006 10:25:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179351</guid>
		<description>&lt;p&gt;John Casper–&lt;br /&gt;
Not a problem.  I think you are misinterpreting my point.  Creation myths, even considering their similarities, absolutely become mutually exclusive of each other and no appeal to the relative strengths and weakenesses of their science at the time they are formulated can change this.  Both Judeo-Christian creation and Japanese creation stories feature an omnipotent being and a formless void but soon thereafter they exclude each other in their details.  By this I mean that one cannot fairly say that both of them can be correct.  I appreciate your erudition and concede that in all likelihood it is greater than mine but your arguments against my opinions miss the mark in that they either are, in my opinion, incorrect as in regard to my exclusivity argument or simply don’t really address them.  I appreciate the feedback.  It is true that I need to express myself more clearly.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>John Casper–<br />
Not a problem.  I think you are misinterpreting my point.  Creation myths, even considering their similarities, absolutely become mutually exclusive of each other and no appeal to the relative strengths and weakenesses of their science at the time they are formulated can change this.  Both Judeo-Christian creation and Japanese creation stories feature an omnipotent being and a formless void but soon thereafter they exclude each other in their details.  By this I mean that one cannot fairly say that both of them can be correct.  I appreciate your erudition and concede that in all likelihood it is greater than mine but your arguments against my opinions miss the mark in that they either are, in my opinion, incorrect as in regard to my exclusivity argument or simply don’t really address them.  I appreciate the feedback.  It is true that I need to express myself more clearly.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: mp3 download</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179301</link>
		<dc:creator>mp3 download</dc:creator>
		<pubDate>Sat, 08 Jul 2006 07:05:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179301</guid>
		<description>&lt;p&gt;&lt;strong&gt;download mp3&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;If youre interested, the full text of Blairs speech is here&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p><strong>download mp3</strong></p>
<p>If youre interested, the full text of Blairs speech is here</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: katie Jensen</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179204</link>
		<dc:creator>katie Jensen</dc:creator>
		<pubDate>Sat, 08 Jul 2006 04:18:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179204</guid>
		<description>&lt;p&gt;minnesotachuck,&lt;/p&gt;
&lt;p&gt;I read Thomas Kuhn as part of a book club run by a professor emeritus from Penn State.  A book of great importance and the concept of paradigm very helpful. &lt;/p&gt;
&lt;p&gt;This professor used a card series lecture to teach us about how we are trained to look for symmetry in patterns by the hard sciences.  The student struggling the most with this lecture was the daughter of the head of the biology department.  &lt;/p&gt;
&lt;p&gt;At any rate the professor would sit in a chair and read us facts as we tried to solve a card problem.  Three cards on the board and we were to predict the next card.  This was our only work.  Each week we would come in and work on the solution.  As we did this a microcosm of society developed.  The teacher would “validate” or “attend” to the students who were developing predictions and theories closer to the answer or solution.  He would sit and spew stories, anecdotes and facts and call himself Nature. &lt;/p&gt;
&lt;p&gt;As he would attend to a student who was “getting hotter”, the class would attack that student.  In this setting I was the student solving the problem.  It was fascinating.  As he would spend time talking to me the other students would get restless and even hostile.  The daughter of the physics student actually assailed me in the restroom stating “I don’t know why he keeps talking to you.” Eventually I solved the problem and the class was incredulus.  The solution was simply that the following care would have asymmetrical.  That is it would not fit the pattern that the three on the board established and this would happen every third time. It was amazing because as I began to theorize the solution the class would not follow. &lt;/p&gt;
&lt;p&gt;I was not a science student per se, and had not had years of drilling about the process of gathering data and the use of math in sequences.  These students had been so trained that they could not “get outside the box”.  And it was horribly stressful for them.  &lt;/p&gt;
&lt;p&gt;At any rate it paralled Kuhns discussion about paradigm shifts and the back lash and precursory denial.  &lt;/p&gt;
&lt;p&gt;Bateson described loose thinking and hard thinking and that all sciences benefit from both.&lt;/p&gt;
&lt;p&gt;And then Thomas Kuhns work led into discussion about Chaos theory.  &lt;/p&gt;
&lt;p&gt;Truth…validity is my God.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>minnesotachuck,</p>
<p>I read Thomas Kuhn as part of a book club run by a professor emeritus from Penn State.  A book of great importance and the concept of paradigm very helpful. </p>
<p>This professor used a card series lecture to teach us about how we are trained to look for symmetry in patterns by the hard sciences.  The student struggling the most with this lecture was the daughter of the head of the biology department.  </p>
<p>At any rate the professor would sit in a chair and read us facts as we tried to solve a card problem.  Three cards on the board and we were to predict the next card.  This was our only work.  Each week we would come in and work on the solution.  As we did this a microcosm of society developed.  The teacher would “validate” or “attend” to the students who were developing predictions and theories closer to the answer or solution.  He would sit and spew stories, anecdotes and facts and call himself Nature. </p>
<p>As he would attend to a student who was “getting hotter”, the class would attack that student.  In this setting I was the student solving the problem.  It was fascinating.  As he would spend time talking to me the other students would get restless and even hostile.  The daughter of the physics student actually assailed me in the restroom stating “I don’t know why he keeps talking to you.” Eventually I solved the problem and the class was incredulus.  The solution was simply that the following care would have asymmetrical.  That is it would not fit the pattern that the three on the board established and this would happen every third time. It was amazing because as I began to theorize the solution the class would not follow. </p>
<p>I was not a science student per se, and had not had years of drilling about the process of gathering data and the use of math in sequences.  These students had been so trained that they could not “get outside the box”.  And it was horribly stressful for them.  </p>
<p>At any rate it paralled Kuhns discussion about paradigm shifts and the back lash and precursory denial.  </p>
<p>Bateson described loose thinking and hard thinking and that all sciences benefit from both.</p>
<p>And then Thomas Kuhns work led into discussion about Chaos theory.  </p>
<p>Truth…validity is my God.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Jeff</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179127</link>
		<dc:creator>Jeff</dc:creator>
		<pubDate>Sat, 08 Jul 2006 03:34:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179127</guid>
		<description>&lt;p&gt;To Ither 241&lt;br /&gt;
The mistake is in taking the naturally adaptive inclination and “hard wiring” that automatically causes us(orany organism in which the adaptation is present) to look for more organization than may actually be present, as an authority.&lt;br /&gt;
It is no more an authority or indicative of an authority than any other attribute that defines an organism. As it happens, the highest organization that humans know of are humans and therefore we see human attributes in nature where there are none.&lt;br /&gt;
That is pragmatic only in that is may be safer to bet that it is there than not if we have insufficient information to think otherwise and so act to keep ourselves alive.&lt;br /&gt;
The more pragmatic course, however, is to become as aware of the objective world as we can be, thus mitigating the anthropomorphizing or animising of the world where it does not belong and therefore allowing our responses to become both more meaningful and appropriate.&lt;br /&gt;
As an evolutionary adaptation, it is with us regardless of the state of our knowlege though we can overcome the initial impulse by becoming more knowlegeable of the world. That endeavor is the pervue of science.&lt;br /&gt;
Unfortunately, the experience of “knowing” does not require actual knowlege so we are easily fooled into thinking we have when we don’t. There is nothing pragmatic about that.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>To Ither 241<br />
The mistake is in taking the naturally adaptive inclination and “hard wiring” that automatically causes us(orany organism in which the adaptation is present) to look for more organization than may actually be present, as an authority.<br />
It is no more an authority or indicative of an authority than any other attribute that defines an organism. As it happens, the highest organization that humans know of are humans and therefore we see human attributes in nature where there are none.<br />
That is pragmatic only in that is may be safer to bet that it is there than not if we have insufficient information to think otherwise and so act to keep ourselves alive.<br />
The more pragmatic course, however, is to become as aware of the objective world as we can be, thus mitigating the anthropomorphizing or animising of the world where it does not belong and therefore allowing our responses to become both more meaningful and appropriate.<br />
As an evolutionary adaptation, it is with us regardless of the state of our knowlege though we can overcome the initial impulse by becoming more knowlegeable of the world. That endeavor is the pervue of science.<br />
Unfortunately, the experience of “knowing” does not require actual knowlege so we are easily fooled into thinking we have when we don’t. There is nothing pragmatic about that.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: spek</title>
		<link>http://firedoglake.com/2006/07/07/religion-and-science-together/#comment-179040</link>
		<dc:creator>spek</dc:creator>
		<pubDate>Sat, 08 Jul 2006 02:44:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.firedoglake.com/2006/07/07/religion-and-science-together/#comment-179040</guid>
		<description>&lt;p&gt;if one accepts that more is revealed about what we do not know with every scientific discovery, than what is actually added to humanity’s body of knowledge/explanation of existence, one can accept that the body of information that humanity does not know is infinite. If the body of information explaining existence is infinite, faith of some kind becomes essential for most to manage the unease and insecurity of not understanding one’s own existence. Also, science and faith become absolutely complimentary because with the unknown being infinite no matter how much knowledge/explanation of existence humanity compiles, the quantity of unknown information remains the same - infinite.&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p>if one accepts that more is revealed about what we do not know with every scientific discovery, than what is actually added to humanity’s body of knowledge/explanation of existence, one can accept that the body of information that humanity does not know is infinite. If the body of information explaining existence is infinite, faith of some kind becomes essential for most to manage the unease and insecurity of not understanding one’s own existence. Also, science and faith become absolutely complimentary because with the unknown being infinite no matter how much knowledge/explanation of existence humanity compiles, the quantity of unknown information remains the same &#8211; infinite.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
